There are two realities going on simultaneously. One is the reality of which we cannot speak and EVERYTHING happens in THAT reality. Actually it is the only reality. However, there is the second reality which is the superimposed reality – the one created by thought, name, concept and description. It attempts to describe and understand the first underlying reality. However, the second reality is made of the same substance as the first one. It is the second reality only from the perspective of the second reality. From the perspective of the first reality, the second superimposed reality does not exist.
For example, a chair or a tree exists in the first reality as atoms, molecules and process. This cannot be described. It is a mystery, just nameless BEING. In the second reality, we call it the tree, the mango tree, the wooden chair and so on.
Now we must understand the overlap between the two realities. The tools used by the second reality – sounds, letters, names, images – are all expressions of the first reality. That means that the second reality cannot exist independently of the first one. It is made of the first reality.
Here is the funny thing. The first reality can only be known through the medium of the second. It is not right to say that the first and the second do not intermingle. From the very beginning, it is only the first reality and will always be. The second exists only to know the first.
People do not realize that the second reality, the superimposed reality, is nothing but the original source reality. They think the superimposition is a separate reality and by constantly forgetting that, they only live in the second reality R2.
Sometimes, R2 is in sync with R1. It can describe it well and goes together with it. At other times, it is not in sync, does not overlap and is incapable of describing whats going on. At this time, for a person, who is only living in R2, there is stress, conflict, anguish and suffering.
The nature of R1 is impermanence, change, dynamic while the nature of R2 is permanence, static, same. Again, this distinction is only from the perspective of R2, not from R1.
Remember R2 is nothing but R1 and has always been so. If a person realizes that, he comes back in sync. In other words, he accepts R2 … whatever description he has of R1 … and stays with it. The effort to modify R1 to meet R2 or R2 to meet R1 causes suffering.
A wise man, or one with this insight, knows both R1 and R2 and can distinguish R2 from R1 or know the limitations of R2 to describe R1 and at the same time accept that R2 fully as R1 itself and not run away from R2.